St. George’s Church
For the times and type of all services please check the Brailes Calendar


Our Cathedral of the Feldon
Welcome to the ancient parish church of St George in Brailes. We hope you will enjoy the beauty and tranquility of this magnificent building which was founded more than 900 years ago.
St George’s is sometimes known as the Cathedral of the Feldon as it is the grandest of the churches in the Warwickshire ‘field land’ which lies south of the River Avon. The building is 49m (162ft) long and 17m (57ft) wide with a tower which is 36m (120ft) high. Although the church is very large for ordinary parish use, it has a special quality of light and an atmosphere of holiness and tranquility appreciated by the Brailes residents of past and present generations.
If the mood takes you, we hope you will allow some time for some quiet reflection or prayer during your visit and of course, you will always be welcome to join us in our worship. The times of services as well as contact details for the Vicar are on the noticeboards near the Lych gate. You are welcome to take photographs and there are postcards on sale as well as other items of interest and information and finally, please do sign the visitor’s book before you leave.
On behalf of the Parochial Church Council, we wish you a pleasant visit to St. George’s Church.
The Parish of Brailes is in the Diocese of Coventry, the Deanery of Shipston and the County of Warwick and includes Lower and Upper Brailes, Winderton, and the surrounding farms. St George’s is a member of the South Feldon Group of five churches, which includes Tysoe, Oxhill, Whatcote and Sutton under Brailes.
Christian Festival Calendar

THE NAMING AND CIRCUMCISION OF JESUS
January 1st
This day celebrates the circumcision or naming of Jesus at eight days old in accordance with Jewish custom, as recorded in Luke 2:21.


EPIPHANY
January 6th
This is the ‘twelfth day of Christmas’, but in the Church calendar the Epiphany season lasts until the Tuesday before Ash Wednesday. The festival commemorates the first two occasions on which, according to Christian belief, Jesus’ divinity was manifested: when the three kings (also known as the wise men or Magi) visited the infant Jesus in Bethlehem, bearing symbolic gifts of gold, frankincense and myrrh; and when John the Baptist baptised Jesus in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany; the Orthodox churches focus on Jesus’ baptism.

BAPTISM OF CHRIST
First Sunday after Epiphany
Christians commemorate the baptism of Jesus by John the Baptist; they recall how at this event the heavens were opened and a voice was heard proclaiming Jesus, while God’s spirit descended on him in the form of a dove. During this event God was manifest as three persons in one – Father, Son and Holy Spirit. The first miracle of Jesus, performed at Cana in Galilee, is also remembered at this time.

CONVERSION OF ST. PAUL
January 25th
The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and the “road to Damascus” event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus.

CANDLEMAS
February 2nd
This is often called Candlemas from the custom of congregations holding lighted candles during the celebration in church. It records the Presentation of Jesus in the Temple and his recognition by the aged Simeon, expressed in the words of the Nunc Dimittis. The festival was formerly known as the Purification of the Blessed Virgin Mary – reflecting Mary’s following of Jewish tradition after the birth of a son.

SHROVE TUESDAY
47 days before Easter Sunday
Commonly known as Pancake Day, this is the day before the start of Lent. Traditionally it is a day for repentance and absolution in preparation for Lent (‘shrive’ means to receive or make confession). Pancakes were originally made to use up all the rich foods, such as butter and eggs, before Lent. In some parts of the world people celebrate Mardi Gras (Fat Tuesday) by holding carnivals.

ASH WEDNESDAY
The day following Shrove Tuesday
The first day of Lent when Christians remember the forty days that Jesus spent in the wilderness and the temptations he faced during this time. In Catholic and some Anglican churches, services are held where the worshipper’s forehead is marked with a cross of ash, which has been made from burning the palm crosses of the previous year – hence the name Ash Wednesday.

LENT
Lent begins on Ash Wednesday and lasts for 40 days
Lent is a period of forty days (not counting Sundays) that leads up to Easter. It is a time of fasting, repentance, moderation, self-denial and spiritual discipline in preparation for Easter. The purpose is to set aside time for reflection on the suffering and sacrifice of Jesus, his life, death, burial, and resurrection. Traditionally Christians give up something during this time – a habit, such as smoking, watching TV, or swearing, or a food or drink, such as sweets, chocolate or coffee – to mark the forty days Jesus spent in the wilderness, which end on Easter day. As is typical, the observance ends on Holy Thursday at sundown. Like Ash Wednesday and Easter, the date of Holy Thursday fluctuates from year to year.

MOTHERING SUNDAY (Simnel Sunday)
The 2nd Sunday in May
Mid-Lent Sunday, the 4th Sunday in Lent, has now become secularised and is more popularly known as Mother’s Day. It was, traditionally, a Sunday when Christians revisited their ‘mother church’ and took gifts to their mothers, which often included a simnel cake.

PALM SUNDAY
The Sunday before Easter
Palm Sunday is the final Sunday of Lent and the first day of Holy Week, when Christians remember Jesus’ triumphal entry into Jerusalem, where, later, he would be arrested and crucified. Many churches commemorate the day by processions, with the congregation carrying symbolic palm leaves (folded in the form of a cross) or branches of palm trees.

HOLY WEEK
Starts on Palm Sunday
This is the most solemn week of the Christian year, in which Christians recall the events of the final week of the earthly life of Jesus.

GOOD FRIDAY
The Friday immediately preceding Easter
This day commemorates the crucifixion of Jesus. Although essentially a sombre day, it is called ‘Good Friday’ since, for Christians, it is ‘God’s Friday’, and recalls how Jesus chose to give up his life for others. To Christians, the day is not just a historical event but commemorates the sacrificial death of Jesus, which, along with the resurrection, comprises the heart of the Christian faith.

HOLY SATURDAY (Easter Eve)
The day before Easter
This is the last day of Lent. Special services involving the lighting of the Paschal Candle and the renewal of baptismal vows take place in the evening in preparation for Easter.

EASTER DAY
The 1st Sunday after the first Full Moon on, or after, the March Equinox
Easter Day is the most important festival of the Christian year, since this is when Christians celebrate the resurrection of Jesus three days after his death by crucifixion in Jerusalem over 2000 years ago. For Christians, Easter is a day marked by special religious services and the gathering of family members together. Easter Candles are lit in churches on the eve of Easter Sunday, as a resurrection symbol of Christ as the light of the world, though some believe that these may have originated in the Pagan customs of lighting bonfires to welcome the rebirth/resurrection of the sun God.

ASCENSION DAY
The 40th day after Easter
Ascension Day commemorates the last earthly appearance of the Risen Christ, who, according to Christian belief, ascended into heaven in the presence of many witnesses. It is one of the four most important dates in the Christian calendar. Observed generally by Catholics and Anglicans, it is also known as the Feast of Ascension, and occurs on the Thursday 40 days after Easter. It marks the end of the Easter season and falls ten days before Pentecost.

PENTECOST / WHITSUNDAY
Falls on the 7th Sunday after Easter
As the second most important festival in the Christian year, Pentecost is often seen as the ‘birthday’ of the Church, since this is when the disciples of Jesus first proclaimed the Gospel after receiving the gift of the Holy Spirit. It is named after the Jewish festival (Shavuot) on which this event happened, which is celebrated 50 days after Passover. The name comes from the Greek pentekoste, “fiftieth”. Pentecost for Christians accordingly falls on the Sunday 50 days after Easter. The alternative name of Whitsuntide comes from the custom of converts presenting themselves for baptism on this day dressed in white.

TRINITY SUNDAY
The Sunday after Pentecost / Whitsunday
Trinity Sunday, sometimes known as ‘The Solemnity of the Most Holy Trinity’, is celebrated in the West on the Sunday after Pentecost/Whitsunday, when Christians reflect on the mystery of God, who is seen as One but is understood in and through God the Father, God the Son and God the Holy Spirit. Orthodox Churches have no specific recognition of Trinity Sunday.

THE MOST HOLY BODY AND BLOOD OF CHRIST (CORPUS ET SANGUIS CHRISTI)
The Thursday after Trinity Sunday (60 days after Easter)
The festival of Corpus Christi, a Latin phrase that refers to the body of Jesus, celebrates the institution of the Mass/Eucharist. The feast is celebrated in the Latin Church either on the Thursday after Trinity Sunday or it may be transferred to the following Sunday. Its purpose is to commemorate the institution by Jesus of the Holy Eucharist during the Last Supper on the day before his crucifixion, as described in the gospels. It has been celebrated by Catholic Christians ever since 1246.

THE TRANSFIGURATION
August 6th
This festival commemorates the occasion when Jesus went up a mountain with three of his disciples, Peter, James and John; here, as his death approached, they saw in a vision how his face changed and his clothes became dazzling white; they witnessed him in conversation with Moses and Elijah, and heard a voice saying, ‘This is my own dear Son with whom I am pleased – listen to him’. For many Christians this account confirms the divine nature of Jesus.

HARVEST FESTIVAL
The Sunday nearest the harvest moon – the full Moon that occurs closest to the Autumn Equinox.
Special services are held around this time of year to give thanks for the goodness of God’s gifts in providing a harvest of crops along with all the other fruits of society. Displays of produce are often made, usually distributed afterwards to those in need. Increasingly the emphasis is on a wider interpretation than just the harvests of the fields and seas. The Autumn Equinox is often between 21-23 September.

ALL SAINTS’ DAY
November 1st
On this day in particular the departed are remembered and prayers on their behalf are offered. From earliest times Christians have prayed for the souls of the dead. In the year 998, All Souls, ‘the faithful departed’, began to be remembered in the Church calendar on this day.

ALL SOULS’ DAY
November 2nd
On this day in particular the departed are remembered and prayers on their behalf are offered. From earliest times Christians have prayed for the souls of the dead. In the year 998, All Souls, ‘the faithful departed’, began to be remembered in the Church calendar on this day.

ADVENT SUNDAY
The fourth Sunday before Christmas Day
Advent means ‘Coming’. It heralds the start of the Christian year, and commences on the fourth Sunday before Christmas. It is often celebrated by lighting the first candle in the advent crown – a circular wreath of greenery. A further three candles are lit on subsequent Sundays, culminating with the Christmas candle on the 25th of December. Together these signify the transition from darkness to light, the light of Jesus coming into the world.

CHRISTMAS EVE
24th December
Evening carol services, crib services and Midnight Masses inaugurate the festival of Christmas. Santa Claus (from the Dutch Sinter Klaus) is a legendary figure, based on St Nicholas of Myra, and is supposed to bring presents to children on Christmas Eve to celebrate the birth of Jesus.


CHRISTMAS DAY
25th December
Christmas Day Celebrates the birth of Jesus, whom Christians believe to be the son of God. The words of St John’s Gospel (Chapter 1:1-18) are read in many churches at this time; these speak of ‘the Word made flesh’, pointing to Christian belief in the Incarnation (God ‘made flesh’, or human). Gifts are given as reminders of the offerings brought to the infant Jesus at Bethlehem, and Christmas carols, plays and evergreens are associated with this time, while nativity sets are displayed in many churches and in some homes.
St. George’s Clergy & PCC

Revd George Heighton is the Vicar of St George’s, and Rector of Sutton under Brailes, Priest-in-Charge of Tysoe, Oxhill, and Whatcote.
Before coming to Brailes George Heighton was curate at Whitley and Willenhall (Coventry). He and his wife, Drina, are originally from Sunderland, but they have been based in the Midlands for many years. He has worked in IT, with national and global clients. He was ordained in 2012.
Call: (01295) 680201
Email: revgeorgeh @ outlook.com
Revd Sarah Edmonds – Area Dean
Call: (01295) 661 210
Email: rector @ shipstonchurch.org
CHURCHWARDEN – Tim Rimell – Call: Brailes 369
PCC Hon. Secretary – Lois Self – secretarystgeorgesbrailespcc @ outlook.com
HON. Treasurer – Caroline Scandrett FCA
The current phase of work to restore the stonework on the tower at St George’s is at a cost of over £75,000, and this is just the start. Repairs to the stonework are also needed to other parts of our magnificent Grade 1 listed church building.
Safeguarding Policy
We take safeguarding very seriously and you can view the House of Bishops’ Safeguarding Policy below. If you have any safeguarding concerns, please contact the parish safeguarding officer: Lois Self 07966 263408. Email: lself@sibfordschool.co.uk or the diocesan safeguarding adviser: Carol Clarke: 024 7652 1345 Email: safeguarding@covcofe.org | PromotingSaferChurchWeb